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Energy and Life-Wellness
by Satya Narayana Dasa, PhD, Director, Jiva Institute,
Visiting Professor, Rutgers Univerisity
This
world is the interplay of two types of
energies—spiritual and material.
Everything we see around us or experience
is a combination of these two energies.
These energies are manifest at various
levels. Life is a manifestation of
spiritual energy through matter. In
immobile objects, such as a piece of
stone, it is material energy which is
prominent and spiritual energy is in
dormant state. Therefore, we say that
stones have no life. In plants spiritual
energy becomes a little more manifest than
in stones and displays symptoms of life.
Above plant life is the animal life and
beyond them is the human life wherein the
spiritual energy is manifest more than in
any other species of life.

Evolution of life is dependent upon the
level of consciousness manifest through
matter. Human beings are considered
superior to all other species of life
because of their remarkable level of
consciousness. They can be aware of their
knowledge, sentiments and experiences
whereas animals can not. They can
understand themselves and their place in
this universe.
Matter manifests at two levels, as gross
physical body and the mind. Consciousness,
which is the characteristic of spiritual
energy, displays itself through the mind
and physical body. Because life is a
combination of spiritual energy, physical
body and mind, life-wellness depends upon
the well-being of these three. If they are
balanced and functioning normally then
life is happier and peaceful.
Disciplined Life
All three—body, mind and
consciousness—have their needs. They must
be satisfied in a balanced manner. Lord
Sri Krishna gives the mantra for
life-wellness when he says in Gita, “A
person who is disciplined in the
activities of eating, recreation, sleep
and wakefulness and whose activities are
moderate becomes free from all suffering.”
Problems arise when there are improper
engagements in the activities referred to
in the above verse.
The foremost reason for this is the
prevailing ignorance about the
life-principles. Our actions are
predicated by the level of our knowledge.
Therefore, first of all there should be
proper education about balanced eating,
balanced sleeping, balanced recreation and
balanced activities during wakefulness.
We are a combination of body, mind and
soul. We need to know their nature,
functions and requirements. When we buy a
car we learn to drive before we go on the
highway with it. We also read the user’s
manual which comes along with the car.
From this we learn the basic
technicalities and functioning of the car.
But we do not do the same with our body
which is like a car for the soul. Vedic
scriptures are like user’s manual to lead
us to life-wellness. Therefore, in ancient
Indian education system a student studied
them before studying any professional
discipline. First we must learn about
ourselves (our Self) before we learn about
things other than ourselves.
In the modern education system we do it
the other way round. We learn about the
‘other’ not about ‘I’. There is some
knowledge about the body but hardly
anything about the mind and soul. Within
the spectrum of Indian knowledge systems
there is Ayurveda for the knowledge of
body, mind and soul; Sankhya and
Yoga for a deeper study and discipline of
the mind and Vedanta for the
complete knowledge and realisation of the
soul. All three disciplines throw light on
every subject of body, mind and soul but
each one specialises in one particular
field. Knowledge of all three is
compulsory for complete life-wellness.
Body gets energy from proper diet and mind
from loving relations. Soul achieves
perfection by its relation to Super Soul (Bhagavan).
There is another factor that enables us to
enrich our life.
Environmental Factor
Our body is a complete system and
everything in it is interconnected with
everything else. Therefore, everything
influences everything else. All the cells
in our body keep in touch with every other
cell. Messenger molecules race everywhere
to notify the body’s farthest outposts of
desire or intention, however slight. Our
body is not an isolated entity in the
universe but a part of it, just as cells
are part of our body.
We influence our environment and get
influenced by it. There is a continuous
exchange of energy between our body and
its environment. We have all experienced a
sense of peace and well-being while being
in nature or on a sandy beach of an ocean.
So wellness also depends upon our
environment, just as proper functioning of
a car depends not only on proper
maintenance of the car but also on the
condition of the roads and the traffic
flow on the roads. Vedanta teaches
us not only about our individual self but
our role in this universe and how to lead
a balanced life in our family and society
which is essential for our well-being.
A complete life-wellness programme must be
based upon this knowledge. But knowledge
alone is not sufficient, one needs to act
on it, just as it is not enough to know
how to drive but one needs to actually put
this knowledge in practice to reach the
destination.
At present life has become very stressful,
competitive and occupied in securing the
means of existence. Therefore, people are
neglecting the simple principles of
life-wellness. They often complain about
lack of time. If we do not maintain our
car properly we are bound to be stranded
on a highway some day or meet an accident.
Similarly, if you do not fulfil the needs
of the three aspects of life, we are
liable to fall. We will end up spending
time and money and go through the
discomfort.
Work Plan
Governments across the world are spending
huge sums of funds on healthcare
programmes and still, in most of the
cases, they are not able to extend the
facility to all citizens. They can,
however, reduce their healthcare budget in
billions if they teach people to harmonise
their internal and external energies by
following a simple lifestyle based on
Ayurveda, Yoga and Vedanta
disciplines. This can be done by
introducing Vedic knowledge in the
education system, by using mass media to
educate the public in general and by
establishing various Vedic information
centres across the country. This knowledge
should be made freely available for the
welfare of the citizens.
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